Consecration
Sunday – Our Creative Drive
I
Thessalonians 1: 2-10 – Sunday, January 12, 2020
The Way is the way of the Indwelling. God’s laws are written
within us: “The kingdom of God is within you.” This is without our consent. But
the Indwelling is with our consent. In the Indwelling our personality is
preserved, purified, permeated, and perfected.
We
find a sevenfold statement of the Christian faith in the opening verses of the
Acts. The Christian faith is this: (1) Jesus life: “Jesus began by doing.” (2)
His teaching: “Jesus began by…teaching.” (3) His death: “After his sufferings.”
(4) His resurrection: “He had shown them that he was alive.” (5) His coming
within them in the Holy Spirit: “Issuing his orders by the holy Spirit.” (6)
The Kingdom of God as the total program: “The affairs of God’s Realm.” (7) His
ascension to the right hand of power: “He was taken up to heaven.” Here, then,
was a movement founded on His life, His teaching, His death, His resurrection,
His coming by the Holy Spirit, His program of the Kingdom for individual and
collective redemption, a movement whose Author is at the right hand of power,
has “all authority.”
This
movement operated by bringing a sevenfold unity into life. With the coming of
the Holy Spirit these unities were realized: (1) Unity with God: “They were all
filled with the holy Spirit.” (2) Unity within the self: “They were all filled
with the holy Spirit—the Spirit enabled them to express themselves.” (3) Unity
within the immediate group: “Peter stood up along with the eleven.” (4) Unity with all believers: “The believers all
kept together.” (5) Unity with other races: “We hear these men talking of the
triumphs of God in our languages!” (6) Unity in material things: “They shared
all they had with one another.” (7) Unity with all men in an all-inclusive
love, including enemies: “For the promise is meant… for anyone whom the Lord
our God may call to himself.” When surrendered to and responsive to the Holy
Spirit, we are at one with God, with ourselves, with our immediate group, with
all believers, with all races, with material things, and with all men,
including enemies, in an all-inclusive love. This is “the unity of the Spirit.”
O living Spirit, I come to Thee for this
living unity. I’m tired of being out of harmony. I would be made whole, and I
would be made one. For I would know
unity with Thee and with all other. Amen.
E.
Stanley Jones, The Way, p. 269 (1946).
We have been considering the
fact that the Way is the way of power, the way to use the raw materials of
human life, good, bad, or indifferent, that may come to us.
But,
you say, that sound good, too good to be true. Where are we to get the power to
do that? We must now consider the Way as
the way of power. Jesus said, “I am the way,” the acting: “the truth,” the
thinking; and “the life” the resources to fulfill the thinking and the acting.
Without the Way as the way of resources, then it is all a recommendation
instead of a realization—something presented, but not possible.
“Am
I using all my talents?” asked a servant of God, greatly used, and the reply
came from God: “Yes, and very much more; you are using my resources.” That was
the secret. He was going beyond his resources and was living on God’s
resources. I wrote in my notebook: “Am I living on reserves or on resources? Am
I careful of my human reserves, because I have nothing beyond them to live by?
Or have I learned to tap divine resources and live by them?”
If the Way is the way of good
precepts, but not the way of power, then it fails us at the point of need. For
it is at the point of power that we break down. But the power is all here. “All who touched him recovered.” It wasn’t a
question of the power inherent in Jesus. It was all there. It was a question of
touching Him by an appropriating faith. All
who touch Him now by an appropriating faith recover—recover from whatever ails
them.
But many of us are like the Chinese
gentleman in Penang who, sitting in his new Ford car, had coolies push him up
and down the street. When asked if there wasn’t any power in the machine, he
replied, “Yes, but I’m afraid to turn it on.” We are afraid to turn on the
power—it’s here unused. That power is nothing less than the power of the Holy
Spirit. The Way is the way of the Holy Spirit. A Holy Spirit—less Christianity
is different from Christianity. It is a devitalized Christianity; it is less
than, and therefore other than, Christianity. It is sub-Christian. The Way is
the way of power, power to live the things it teaches.
O Christ, I know that Thy
distinctive baptism is the baptism with the Holy Spirit and power. I need inner
reinforcement. Then give me this power that will change the whole level or life
for me. In Thy name. Amen.
E.
Stanley Jones, The Way, p. 267 (1946).
We now come to the place where you not only see but seek.
You want to know the truth of the Holy Spirit as a fact in your own life. You
are not content to see others used of the Spirit and yourself bypassed. You put
yourself into line for the fulfillment of God’s promise. “Ye shall receive the
gift of the Holy Spirit. For the promise is unto you, and to your children, and
to all that are afar off.”
1. Say to yourself: God has come along way
in His approach to me. He has come through an incarnation, an atoning death, a
resurrection, down to the door of my heart. Having come so far, I know He will
come the full way—He will come within me. The Holy Spirit is
God coming within me. Here He changes the “with,” but IO cannot be satisfied
this side of the “in.”
2. Again,
say to yourself: I know I would not be
called to the Way without being provided with power to walk in the Way. If
this were not true, then the Christian faith would be an irritation, an
exasperation. We see something we would follow but cannot. The Christian faith
would then be a mockery instead of a mastery. But every syllable of the
Christian faith is sincerity. Would it reverse itself at the place where it
counts, at the place of power to put it into operation?
3. As I search the Scriptures, I note that
the Holy Spirit is given on four conditions: (1) I must
ask: “How much more shall your heavenly Father give the Holy Spirit to them
that ask Him?” (2) I must accept the Holy Spirit by an act of appropriating
faith: “By faith we might receive the promised Spirit.” (3) But I cannot accept
the gift of the Holy Spirit without paying the price of that gift—the gift of
myself. If He gives Himself, then I must give myself. (4) I must obey Him: “The
holy Spirit which God has given to those who obey him.” I must therefore ask,
accept, give, and obey. I am now committing myself with all my being to do
those four things.
4.
E.
Stanley Jones, The Way, p. 278 (1946).